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Swami Rama
Personal
Born	Brij Kishore Kumar Dhasmana 1925 Northern India
Died	1996
Religion	Sanatana Dharma
Senior posting
Guru	Bengali Baba
Honors	Shankaracharya of Karvirpitham

Swāmī Rāma (1925–1996) was an Indian yógī.

Early life and education

Swāmī Rāma was born Brij Kiśore Dhasmana or Brij Kiśore Kumar,^[1] to a northern Indian Brahmin family in a small village called Toli in the Garhwal Himalayas. From an early age he was raised in the Himalayas by his master Bengali Baba and, under the guidance of his master, traveled from temple to temple and studied with a variety of Himalayan saints and sages, including his grandmaster, who was living in a remote region of Tibet.^[2]

As a guru of yoga

When he was 28 he succeeded Dr. Kurtkoti, a leader of the learned monastic tradition, as the Shankaracharya at Karvirpitham in South India. Swami Rama demonstrated his knowledge of ancient texts to qualify; he held this position from 1949 to 1952.^[3]

After returning to his master in 1952 and practising further for many years in the Himalayan caves, Swami Rama was encouraged by his teacher to go to the West. There he spent a considerable portion of his teaching life.^{[4][page needed]}

Following on his intense Hindu spiritual training, Swami Rama received an academic higher education in India and Europe. In 1969 he came to the United States.

The phenomena recorded while he was a research subject at the Menninger Foundation in Topeka, Kansas, was spectacular.

During a series of biofeedback experiments in 1970 and 1971, Drs. Elmer and Alyce Green observed that Swami Rama could produce different brain waves at will, including theta and delta (sleep) waves, while remaining aware of his environment. He voluntarily stopped his heart from pumping blood for 17 seconds... .

Widely reported in the main-stream media, he acquired a reputation for "achieving" remarkable psychosomatic states. The result was a sharp increase of interest in his teachings.^[5][6]

Organizations

First ashrams in India

Swami Rama created his first ashram near Kathmandu in Nepal, apparently in the late 1950s. It was located on the way to Dhulikhel on the mountain of Janagal. After leaving the post of Shankaracharya 1952, Swami Rama had first gone back to his master. Then he went to Nepal in the Himalayas, traveling barefoot with nothing but a kamandalu and tiger mat. The ashram he started he later transferred and granted to Swami Vishuddha Dev. It is now known as Hansada Yoga Ashram, and is the headquarters of the characterology movement. However, other programs are also conducted there.^[7]

In 1966, the original Himalayan International Institute of Yoga Science & Philosophy was established by Swami Rama himself in Kanpur, India. The Institute's 50th anniversary was in 2016.^[8]

Himalayan Institute in America

Swami Rama also founded in America a Himalayan Institute of Yoga Science and Philosophy.^[9] Its original American location was Glenview, Illinois.

This Himalayan Institute of Yoga Science and Philosophy is now headquartered in Honesdale, Pennsylvania. It has branches in the United States, Europe, and India. Swāmī Rāma also founded other teaching and service organizations, some of which are linked below. Pandit Rajmani Tigunait succeeded Swami Rama as the spiritual head of the Himalayan Institute.^[10]

Medical facility in India

One of his significant achievements is the establishment of a large medical facility in the northern part of India (Dehradun) to serve millions of poor people in the nearby mountains.^[11] Until about 1987 the rural poor in this region did not have access to health care, water, sanitation, and education. Dedicated disciples of Swāmī Rāma have contributed to make his dream of a region free of poverty come true. Stories of his leadership style and the way he achieved his goals are documented in several books about Swāmī Rāma.^{[citation needed]}

Writings

Swami Rama authored dozens of books, published in India and America,^[12] which generally describe the path he took to become a yogi. He discusses the philosophy, practice and benefits of such practices as yoga and meditation. In an early co-authored book, Yoga and Psychotherapy (1976), Hatha Yoga is presented with reference to western psychology.

One of the common themes expressed in such books as Enlightenment Without God and Living with the Himalayan Masters is the ability of any person to achieve peace without the need for a structured religion. He was critical of the tendency for yogis to use supernatural feats to demonstrate their enlightenment, arguing that these only demonstrated the ability to perform a feat.^[13]

His best known work, Living With the Himalayan Masters, reveals the many facets of this singular adept and demonstrates his embodiment of the living tradition.

Criticism

In addition to praise, Swami Rama has drawn negative criticism,^[14] thirty years in advance of the #MeToo movement.

References

External links

• Swami Rama Articles