Rdxfbgrtj

This article includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. Please help to improve this article by introducing more precise citations. (April 2009) (Learn how and when to remove this template message)

Part of a series on
Christian mysticism
Theology · Philosophy Apophatic Ascetical Cataphatic Catholic spirituality Hellenistic Mystical theology Neoplatonic Henosis
Practices Monasticism Monasticism Asceticism Spiritual direction Meditation Meditation Lectio Divina Invoking of Mystic Saints Active ascetism Contemplation Hesychasm Jesus prayer Quietism Stages of Christian perfection Divinization Catharsis Theosis Kenosis Spiritual dryness Religious ecstasy Passive ascetism Abstinence
People .mw-parser-output .nobold{font-weight:normal} (by era or century) Antiquity Ancient African Origen Gregory of Nyssa Pseudo-Dionysius Desert Fathers Paul of Thebes Anthony the Great Arsenius the Great Poemen Macarius of Egypt Moses the Black Syncletica Athanasius John Chrysostom Hilarion John Cassian 11th · 12th Bernard of Clairvaux Guigo II Hildegard of Bingen Symeon the New Theologian 13th · 14th Dominican Dominic de Guzmán Franciscan Francis of Assisi Anthony of Padua Bonaventure Jacopone da Todi Angela of Foligno English Richard Rolle Walter Hilton Julian of Norwich Margery Kempe Flemish Hadewijch Beatrice of Nazareth Lutgardis John of Ruysbroeck German Meister Eckhart Johannes Tauler Henry Suso Female Beatrice of Nazareth Bridget of Sweden Catherine of Siena Mechthild of Magdeburg Marguerite Porete 15th · 16th Spanish Ignatius of Loyola Francisco de Osuna John of Ávila Teresa of Ávila John of the Cross Others Catherine of Genoa 17th · 18th French Margaret Mary Alacoque Pierre de Bérulle Jean-Jacques Olier Louis de Montfort Charles de Condren John Eudes John of St. Samson Others María de Ágreda Anne Catherine Emmerich Veronica Giuliani Francis de Sales 19th Dina Bélanger Catherine Labouré Mélanie Calvat Maximin Giraud Bernadette Soubirous Conchita de Armida Luisa Piccarreta Mary of the Divine Heart Thérèse of Lisieux Gemma Galgani 20th Padre Pio Therese Neumann Marthe Robin Adrienne von Speyr Alexandrina of Balazar Faustina Kowalska Berthe Petit Sister Lúcia of Fátima Edgar Cayce Simone Weil Alfred Delp Thomas Merton Charles de Foucauld Contemporary papal views Aspects of meditation (Orationis Formas, 1989) Reflection on the New Age (2003)
Literature · Media Lingua Ignota Ordo Virtutum Scivias Ascent of Mount Carmel Dark Night of the Soul Spiritual Canticle Way of Perfection Book of the First Monks The Interior Castle Abbey of the Holy Ghost A Dialogue of Comfort against Tribulation Diary: Divine Mercy in My Soul From Willow Creek to Sacred Heart The Glories of Mary The Imitation of Christ The Ladder of Divine Ascent Philokalia Revelations of Divine Love Spiritual Canticle The Story of a Soul Theologia Germanica Devotio Moderna The Miracle of Our Lady of Fatima Sol de Fátima The Cloud of Unknowing The Consolation of Philosophy The Mirror of Simple Souls Sister Catherine Treatise Tractatus de Purgatorio Sancti Patricii The Vision of Adamnán Divine Comedy Inferno Purgatorio Paradiso
v t e

German mysticism, sometimes called Dominican mysticism or Rhineland mysticism, was a late medieval Christian mystical movement that was especially prominent within the Dominican order and in Germany. Although its origins can be traced back to Hildegard of Bingen, it is mostly represented by Meister Eckhart, Johannes Tauler, and Henry Suso. Other notable figures include Rulman Merswin and Margaretha Ebner, and the Friends of God.

This movement often seems to stand in stark contrast with scholasticism and German Theology, but the relationship between scholasticism and German mysticism is debated. Viewed as a predecessor of the reformation, the contrast becomes very apparent. For example, the use of an approachable vernacular stands in stark contrast to the constrained Latin of the Scholastics, the increased focus on the laity stands in contrast to the more deeply sacramental understanding of the Church, and these elements are both taken up and transformed in the writings of Martin Luther. German mysticism can also be viewed as a practical application of Scholasticism. Though Meister Eckhart is most well known for his popular German sermons, he also wrote a lengthy philosophical exposition of the same teachings in Latin. Some scholars have read him as a rather orthodox Thomist, seeing his mysticism as flowing naturally from established teachings through Eckhart's own idiosyncrasies and exaggerations.

Some of the movement's characteristics:

• A focus on laymen as well as clerics


• An emphasis on instruction and preaching
  


• Downplaying ascetism
  


• A focus on the New Testament rather than the Old Testament
  


• A focus on the Christ rather than the Church^{[citation needed]}
  


• A use of the vernacular (German and Dutch) rather than Latin or Hebrew
  

Some in the movement came under criticism by the Church for heterodox or heretical opinions.

See also

• 
  Ariosophy, a völkisch movement originating in the late 19th century, inspired in part by the Rhineland mystics but also by Germanic paganism and Theosophy
  


• 
  Jakob Böhme, a later Lutheran mystic


• Catharism


• Christian mystics


• 
  Henry Denifle, a 19th-century Austrian scholar who devoted much work to the German mystics


• Doctrines of Meister Eckhart


• Nicholas of Cusa


• Paracelsus


• 
  Theologia Germanica, an anonymous text associated with the Friends of God
  


• Waldensians

External links

• The New Mysticism


• Relationship with protestantism


• Meister Eckhart & the German Dominican Mystics of the 14th Century


• Jacob Boehme Online


• Carl Welkisch

This Christianity-related article is a stub. You can help Wikipedia by expanding it. v t e

This German history article is a stub. You can help Wikipedia by expanding it. v t e