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Sardinian
Sard
sardu limba / língua sarda
Pronunciation	[ˈsaɾdu]
Native to	Italy
Region	Sardinia
Native speakers	1,350,000[1] (2016)
Language family	Indo-European Italic Romance Sardinian
Dialects	Logudorese Sardinian (sardu logudoresu) Campidanese Sardinian (sardu campidanesu)
Official status
Official language in	Italy ( Sardinia)[2][3]
Recognised minority language in	Italy
Regulated by	• Logudorese orthography • Campidanese orthography • Limba Sarda Comuna code
Language codes
ISO 639-1	sc
ISO 639-2	srd
ISO 639-3	srd – inclusive code Sardinian Individual codes: sro – Campidanese Sardinian src – Logudorese Sardinian
Glottolog	sard1257[4]
Linguasphere	51-AAA-s
Linguistic map of Sardinia. Sardinian is yellow (Logudorese) and orange (Campidanese).
This article contains IPA phonetic symbols. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Unicode characters. For a guide to IPA symbols, see Help:IPA.

Sardinian or Sard (sardu/sadru [ˈsaɾdu/'sadru], limba sarda [ˈlimba ˈzaɾda] or língua sarda [ˈliŋɡu.a ˈzaɾda]) is the primary indigenous Romance language spoken by the Sardinians on most of the island of Sardinia. Many Romance linguists consider it the closest genealogical descendant to Latin.^[5][6] However, it also incorporates a Pre-Latin (mostly Paleo-Sardinian and, to a much lesser degree, Punic) substratum,^[7] as well as a Byzantine Greek, Catalan, Spanish and Italian superstratum due to the political membership of the island, which became a Byzantine possession followed by a significant period of self-rule, fell into the Iberian sphere of influence in the late Middle Ages, and eventually into the Italian one in the 18th century.

In 1997, Sardinian was recognized by a regional law,^[2] along with other languages spoken on the island; since 1999, Sardinian is also one of the twelve "historical language minorities" of Italy, being granted recognition by the national Law no. 482/1999.^[8] However, the vitality of the Sardinian-speaking community is threatened and UNESCO classifies the language as "definitely endangered",^[9] although an estimated 68.4 percent of the islanders reported to have a good oral command of Sardinian in 2007.^[10] While the level of language competence is in fact relatively high among the older generation beyond retirement age, it has been estimated to have dropped to less than 13 percent among children,^[11][12] with Sardinian being kept as a heritage language.^[13][14]

Overview

Now the question arises as to whether Sardinian is to be considered a dialect or a language in its own right. Politically speaking,^{[note 1]} it is clearly one of the many dialects^{[note 1]} of Italy, just like the Serbo-Croatian and the Albanian spoken in various villages of Calabria and Sicily. However, from a linguistic point of view, that is a different question. It can be said that Sardinian has no relationship whatsoever with any dialect of mainland Italy; it is an archaic Romance speech with its own distinctive characteristics, showing a very original vocabulary in addition to morphology and syntax rather different from the Italian dialects.^{[note 2]}

— Max Leopold Wagner, La lingua sarda, 1951 – Ilisso, pp. 90–91

Sardinian is considered the most conservative Romance language,^[15] and its substratum (Paleo-Sardinian or Nuragic) has also been researched. A 1949 study by Italian-American linguist Mario Pei, analyzing the degree of difference from a language's parent (Latin, in the case of Romance languages) by comparing phonology, inflection, syntax, vocabulary, and intonation, indicated the following percentages (the higher the percentage, the greater the distance from Latin):^[16] Sardinian 8%, Italian 12%, Spanish 20%, Romanian 23.5%, Occitan 25%, Portuguese 31%, and French 44%. For example, Latin "Pone mihi tres panes in bertula" (put three loaves of bread [from home] in the bag for me) would be the very similar "Ponemi tres panes in bertula" in Sardinian.^[17]

Chart of Romance languages based on structural and comparative criteria (not on socio-functional ones). Koryakov (2001) ascribes Sardinian to the separated Island Romance branch of the Romance languages, along with old Corsican (modern Corsican is in fact part of the broad Italo-Romance family).^[18]

Compared to the mainland Italian dialects, Sardinian is virtually incomprehensible for Italians,^[19] being actually considered a linguistic group of its own among the Romance languages.^[20][21][22]

History

Sardinia's relative isolation from mainland Europe encouraged the development of a Romance language preserving traces of its indigenous, pre-Roman language(s). The language is posited to have substratal influences from Paleo-Sardinian language, which some scholars have linked to Basque^[23][24] and Etruscan.^[25]Adstratal influences include Catalan, Spanish, and Italian. The situation of Sardinian language with regard to the politically dominant ones did not change until the 1950s.^[26][27]

Origins of modern Sardinian

Prenuragic and Nuragic era

The origins of the Paleo-Sardinian language are currently not known. Research has attempted to discover obscure, indigenous, pre-Romance roots; the root s(a)rd, present in many place names and denoting the island's people, is reportedly from the Sherden (one of the Sea Peoples), although this assertion is hotly debated. Other sources trace instead the root s(a)rd from Σαρδώ, a legendary woman from the Anatolian Kingdom of Lydia,^[28][29] or from the Libyan mythological figure Sardus Pater Babai ("Sardinian Father").^[30]

In 1984, Massimo Pittau claimed that he found in the Etruscan language the etymology of many Latin words after comparing it with the Nuragic language(s).^[25] Etruscan elements, formerly thought to have originated in Latin, would indicate a connection between the ancient Sardinian culture and the Etruscans. According to Pittau, the Etruscan and Nuragic language(s) are descended from Lydian (and therefore Indo-European) as a consequence of contact with Etruscans and other Tyrrhenians from Sardis as described by Herodotus.^[25] Although Pittau suggests that the Tirrenii landed in Sardinia and the Etruscans landed in modern Tuscany, his views are not shared by most Etruscologists.

According to Alberto Areddu^[31] the Sherden were of Illyrian origin, on the basis of some lexical elements, unanimously acknowledged as belonging to the indigenous substrate. Areddu asserts that ancient Sardinians, especially those from the most interior areas (Barbagia and Ogliastra), supposedly spoke a particular branch of Indo-European. There are in fact some correspondences, both formal and semantic, with the few testimonies of Illyrian (or Thracian) languages, and above all with their claimed linguistical continuer, Albanian. He finds such correlations: Sard. eni, enis, eniu "yew" = Alb. enjë "yew"; Sard. urtzula "clematis" = Alb. urth "ivy"; Sard. rethi "tendril" = Alb. rrypthi "tendril".^[32] He also discovered some correlations with the Balkan bird world.^[33]

According to Bertoldi and Terracini, Paleo-Sardinian has similarities with the Iberic languages and Siculian; for example, the suffix -ara in proparoxytones indicated the plural. Terracini proposed the same for suffixes in -/àna/, -/ànna/, -/énna/, -/ònna/ + /r/ + a paragogic vowel (such as the toponym Bunnànnaru). Rohlfs, Butler and Craddock add the suffix -/ini/ (such as the toponym Barùmini) as a unique element of Paleo-Sardinian. Suffixes in /a, e, o, u/ + -rr- found a correspondence in north Africa (Terracini), in the Iberia (Blasco Ferrer) and in southern Italy and Gascony (Rohlfs), with a closer relationship to Basque (Wagner and Hubschmid). However, these early links to a Basque precursor have been questioned by some Basque linguists.^[34] According to Terracini, suffixes in -/ài/, -/éi/, -/òi/, and -/ùi/ are common to Paleo-Sardinian and northern African languages. Pittau emphasized that this concerns terms originally ending in an accented vowel, with an attached paragogic vowel; the suffix resisted Latinization in some place names, which show a Latin body and a Nuragic suffix. According to Bertoldi, some toponyms ending in -/ài/ and -/asài/ indicated an Anatolian influence. The suffix -/aiko/, widely used in Iberia and possibly of Celtic origin, and the ethnic suffix in -/itanos/ and -/etanos/ (for example, the Sardinian Sulcitanos) have also been noted as Paleo-Sardinian elements (Terracini, Ribezzo, Wagner, Hubschmid and Faust).

Linguists Blasco Ferrer (2009, 2010) and Arregi (2017^[35]) have attempted to revive a theoretical connection with Basque by linking words such as Sardinian ospile "fresh grazing for cattle" and Basque ozpil; Sardinian arrotzeri "vagabond" and Basque arrotz "stranger"; Sardinian galostiu and Basque gorostoi; Gallurese (Corso-Sardinian) zerru "pig" and Basque zerri. Genetic data have found the Basques to be close to the Sardinians.^[36][37][38]

Since the Neolithic period, some degree of variance across the island's regions is also attested. The Arzachena culture, for instance, suggests a link between the northernmost Sardinian region (Gallura) and southern Corsica that finds further confirmation in the Naturalis Historia by Pliny the Elder. There are also some stylistic differences across Northern and Southern Nuragic Sardinia, which may indicate the existence of two other tribal groups (Balares and Ilienses) mentioned by the same Roman author. According to the archeologist Giovanni Ugas,^[39] these tribes may have in fact played a role in shaping the current regional linguistic differences of the island.

Roman period

Although Roman domination, which began in 238 .mw-parser-output .smallcaps{font-variant:small-caps}b.c., brought Latin to Sardinia, it was unable to completely supplant the pre-Latin Sardinian languages, including Punic, which continued to be spoken in the a.d. 4th century as attested by votive inscriptions.^[40] Some obscure Nuragic roots remained unchanged, and in many cases Latin accepted the local roots (like nur, presumably from Norax, which makes its appearance in nuraghe, Nurra, Nurri and many other toponyms). Barbagia, the mountainous central region of the island, derives its name from the Latin Barbaria (a term meaning "Land of the Barbarians", similar in origin to the word Barbary), because its people refused cultural and linguistic assimilation for a long time: 50% of toponyms of central Sardinia, particularly in the territory of Olzai, are actually not related to any known language.^[41] Besides the place names, on the island there are still a few names of plants, animals and geological formations directly traceable to the ancient Nuragic era.^[42]Cicero called the Sardinian rebels latrones mastrucati ("thieves with rough wool cloaks") to emphasize Roman superiority.^[43]

During the long Roman domination Latin gradually become however the speech of the majority of the island's inhabitants.^[44] As a result of this process of Romanization the modern Sardinian language is today classified as Romance or neo-Latin, with some phonetic features resembling Old Latin. Some linguists assert that modern Sardinian, being part of the Island Romance group,^[18] was the first language to split off from Latin,^[45] all others evolving from Latin as Continental Romance.

At that time, the only literature being produced in Sardinia was mostly in Latin: the native (Paleo-Sardinian) and non-native (Punic) pre-Roman languages were then already extinct (the last Punic inscription in Bithia, southern Sardinia, is from the second or third century A.D.^[46]). Some engraved poems in ancient Greek and Latin (the two most prestigious languages in the Roman Empire^[47]) are to be seen in Viper Cave, Cagliari, ( Grutta 'e sa Pibera in Sardinian, Grotta della Vipera in Italian, Cripta Serpentum in Latin), a burial monument built by Lucius Cassius Philippus (a Roman who had been exiled to Sardinia) in remembrance of his dead spouse Atilia Pomptilla. We also have some religious works by Saint Lucifer and Eusebius, both from Caralis (Cagliari).

Although Sardinia was culturally influenced and politically ruled by the Byzantine Empire for almost five centuries, Greek did not enter the language except for some ritual or formal expressions in Sardinian using Greek structure and, sometimes, the Greek alphabet.^[48][49] Evidence for this is found in the condaghes, the first written documents in Sardinian. From the long Byzantine era there are only a few entries but they already provide a glimpse of the sociolinguistical situation on the island in which, in addition to the community's everyday Neo-Latin language, Greek was also spoken by the ruling classes.^[50] Some toponyms, such as Jerzu (thought to derive from the Greek khérsos, "untilled"), together with the personal names Mikhaleis, Konstantine and Basilis, demonstrate Greek influence.^[50]

The condaghe of Saint Peter of Silki (1065-1180), written in Sardinian.

As the Muslims conquered southern Italy and Sicily, communications broke down between Constantinople and Sardinia, whose districts became progressively more autonomous from the Byzantine oecumene (Greek: οἰκουμένη). Sardinia was then brought back into the Latin cultural sphere.

Judicates period

The first page of the Arborean Carta de Logu

Sardinian was the first Romance language of all to gain official status,^[51] being used by the four Judicates,^[52] former quarrelling Byzantine districts that became independent political entities after the Arab expansion in the Mediterranean cut off any ties left between the island and Byzantium. One of the oldest documents left in Sardinian (the so-called Carta Volgare) comes from the Judicate of Cagliari and was issued by Torchitorio I de Lacon-Gunale in around 1070, employing the Greek alphabet.^[53] Old Sardinian had a greater number of archaisms and Latinisms than the present language does. While the earlier documents show the existence of an early Sardinian Koine,^[54][55] the language used by the various Judicates already displayed a certain range of dialectal variation.^[27] A special position was occupied by the Judicate of Arborea, the last Sardinian kingdom to fall to foreign powers, in which a transitional dialect was spoken, that of Middle Sardinian. The Carta de Logu of the Kingdom of Arborea, one of the first constitutions in history drawn up in 1355–1376 by Marianus IV and the Queen, the "Lady Judge" (judikessa in Sardinian, jutgessa in Catalan, giudicessa in Italian) Eleanor, was written in this transitional variety of Sardinian, and remained in force until 1827.^[56][57] It is presumed the Arborean judges attempted to unify the Sardinian dialects in order to be legitimate rulers of the entire island under a single state (republica sardisca "Sardinian Republic").
^[58]

Dante Alighieri wrote in his 1302–05 essay De vulgari eloquentia that Sardinians, not being Italians (Latii) and having no lingua vulgaris of their own, resorted to aping Latin instead.^{[19][59][60][61][62][63]} Dante's view has been dismissed, because Sardinian had evolved enough to be unintelligible to non-islanders. A popular 12th-century verse from the poem Domna, tant vos ai preiada quotes the provençal troubadour Raimbaut de Vaqueiras, saying No t'entend plui d'un Todesco / Sardesco o Barbarì ("I don't understand you any more than I understand a German / or a Sardinian or a Berber");^{[64][65][66][63]} the Tuscan poet Fazio degli Uberti refers to the Sardinians in his poem Dittamondo as una gente che niuno non la intende / né essi sanno quel ch'altri pispiglia ("a people that no one is able to understand / nor do they come to a knowledge of what other peoples say").^[67][62][63] The Muslim geographer Muhammad al-Idrisi, who lived in Palermo, Sicily at the court of King Roger II, wrote in his work Kitab Nuzhat al-mushtāq fi'khtirāq al-āfāq ("The book of pleasant journeys into faraway lands" or, simply, "The book of Roger") that "Sardinia is large, mountainous, poorly provided with water, two hundred and eighty miles long and one hundred and eighty long from west to east. [...] Sardinians are ethnically Rūm Afāriqah (Latins of Africa), like the Berbers; they shun contacts with all the other Rūm nations and are people of purpose and valiant that never leave the arms" (Wa ahl Ğazīrat Sardāniya fī aṣl Rūm Afāriqa mutabarbirūn mutawaḥḥišūn min ağnās ar-Rūm wa hum ahl nağida wa hazm lā yufariqūn as-silāḥ).^[68][69]

Sardinian-language statutes of Sassari from the 13th–14th centuries

The literature of this period primarily consists of legal documents, besides the aforementioned Carta de Logu. The first document containing Sardinian elements is a 1063 donation to the abbey of Montecassino signed by Barisone I of Torres.^[70] Other documents are the Carta Volgare (1070–1080) in Campidanese, the 1080 Logudorese Privilege,^{[note 3]} the 1089 Donation of Torchitorio (in the Marseille archives),^{[note 4]} the 1190–1206 Marsellaise Chart (in Campidanese)^{[note 5]} and an 1173 communication between the Bishop Bernardo of Civita and Benedetto, who oversaw the Opera del Duomo in Pisa.^{[note 6]} The Statutes of Sassari (1316) and Castelgenovese (c. 1334) are written in Logudorese.^{[note 7]}

Iberian period – Catalan and Spanish influence

The 1297 feoffment of Sardinia by Pope Boniface VIII led to the creation of the Aragonese Kingdom of Sardinia and a long period of war between the Aragonese and Sardinians, ending with a Aragonese victory at Sanluri in 1409 and the renunciation of any succession right signed by William III of Narbonne in 1420.^[71] During this period the clergy adopted Catalan as their primary language, relegating Sardinian to a secondary status. According to attorney Sigismondo Arquer (Cagliari, 1530 – Toledo, 4 giugno 1571), author of Sardiniae brevis historia et descriptio in Sebastian Münster's Cosmographia Universalis, Sardinian prevailed in rural areas and Catalan was spoken in the cities, where the ruling class eventually became bilingual in both languages;^[72]Alghero is still a Catalan-speaking enclave on Sardinia to this day.^[73]

The long-lasting war and the so-called Black Death had a devastating effect on the island, depopulating large parts of it. People from the neighbouring island of Corsica began to settle in the northern Sardinian coast, leading to the birth of the Tuscan-sounding Sassarese and Gallurese.^[74][75]

Despite Catalan being widely spoken and written on the island at this time (leaving a lasting influence in Sardinian), there are some written records of Sardinian. One is the 15th-century Sa Vitta et sa Morte, et Passione de sanctu Gavinu, Brothu et Ianuariu, written by Antòni Canu (1400–1476) and published in 1557: Tando su rey Barbaru, su cane renegadu / de custa resposta multu restayt iradu / et issu martiriu fetit apparigiare / Itu su quale fetit fortemente ligare / sos sanctos martires cum bonas catenas / qui li segaant sos ossos cum sas veinas / et totu sas carnes cum petenes de linu... .^[76]

The 16th century is instead marked by a new Sardinian literary revival: Rimas Spirituales, by Hieronimu Araolla,^[77] was aimed at "glorifying and enriching Sardinian, our language" (magnificare et arrichire sa limba nostra sarda) as Spanish, French and Italian poets had already done for their languages (la Deffense et illustration de la langue françoyse and il Dialogo delle lingue).^[26][78] Antonio Lo Frasso, a poet born in Alghero^[79] (a city he remembered fondly)^{[note 8]} who spent his life in Barcelona, wrote lyric poetry in Sardinian:^[80]
 ... Non podende sufrire su tormentu / de su fogu ardente innamorosu. / Videndemi foras de sentimentu / et sensa una hora de riposu, / pensende istare liberu e contentu / m'agato pius aflitu e congoixosu, / in essermi de te senora apartadu, / mudende ateru quelu, ateru istadu ....

Through the marriage of Isabella I of Castile and Ferdinand II of Aragon in 1469 and, later in 1624, the reorganization of the monarchy led by the Count-Duke of Olivares, Sardinia would progressively join a broad Spanish cultural sphere and leave the exclusive Aragonese one. Spanish was perceived as an elitist language, gaining solid ground among the ruling Sardinian class; Spanish had thus a profound influence on Sardinian, especially in those words, styles and cultural models owing to the prestigious international role of the Habsburg Monarchy as well as the Court.^{[note 9][77]} Most Sardinian authors would write in both Spanish and Sardinian until the 19th century and were well-versed in the former, like Vicente Bacallar y Sanna that was one of the founders of the Real Academia Española.^[81] A notable exception was Pedro Delitala (1550–1590), who decided to write in Italian instead.^[79][82] Nonetheless, the Sardinian language retained much of its importance, being the only one the people from rural areas kept speaking.^{[83][note 10]} In "Legendariu de Santas Virgines, et Martires de Iesu Christu", the Orgolese priest Ioan Matheu Garipa called Sardinian the closest living relative of classical Latin: Las apo voltadas in sardu menjus qui non in atera limba pro amore de su vulgu [...] qui non tenjan bisonju de interprete pro bi-las decrarare, et tambene pro esser sa limba sarda tantu bona, quanta participat de sa latina, qui nexuna de quantas limbas si plàtican est tantu parente assa latina formale quantu sa sarda.

A 1620 proclamation is in the Bosa archives.^{[note 11]}

Some gravestones in the cemetery of Ploaghe. The first gravestone has writings in Sardinian, the other two in Italian.

Savoyard period – Italian influence

The War of the Spanish Succession gave Sardinia to Austria, whose sovereignty was confirmed by the 1713–14 treaties of Utrecht and Rastatt. In 1717 a Spanish fleet reoccupied Cagliari, and the following year Sardinia was ceded to Victor Amadeus II of Savoy in exchange for Sicily. This transfer would not initially entail any social nor linguistic changes, though: Sardinia would still retain for a long time its Iberian character, so much so that only in 1767 were the Aragonese and Spanish dynastic symbols replaced by the Savoyard cross.^[84]

During the Savoyard period, a number of essays written by philologist Matteo Madau^[85][86] and professor (and senator) Giovanni Spano attempted to establish a unified orthography based on Logudorese, just like Florentine would become the basis for Italian.^[87][88] In 1811, Vincenzo Raimondo Porru published the first essay on the Southern Sardinian grammar^[89] and in 1832 the first Sardinian-Italian dictionary as well.^[90]

However, the Savoyard government imposed Italian on Sardinia in July 1760,^{[91][92][93][94]} in all likelihood for reasons related to the Savoyard need of drawing the island away from the Spanish influence rather than for Italian nationalism, which would be later pursued by the King Charles Albert.^[95][96] In 1764, the order was extended to all sectors of public life.^[97][98] Spanish was thus replaced as the official language and Sardinian was again marginalized, making way for the Italianization of the island.^{[99][100][98]} For the first time, in fact, even the wealthy and most powerful families of rural Sardinia, the printzipales, started to perceive Sardinian as a handicap.^[97]

At the end of the XVIIIth century, following the trail of the French revolution, a group of the Sardinian middle class planned to break away from the mainland ruling class and institute an independent Sardinian Republic under French protection; all over the island, a number of political pamphlets printed in Sardinian were illegally distributed, calling for a mass revolt against the Piedmontese rule and the barons' abuse. The most famous literary product born out of such period of political unrest was the poem Su patriottu sardu a sos feudatarios, being a testament of the French-inspired democratic and patriotic values, as well as Sardinia's situation under feudalism^[101][102].

The relationship between the newly imposed Italian tongue and the native one had been perceived from the start by the locals, educated and uneducated alike, as a relationship (albeit unequal in terms of political power and prestige) between two very different languages, and not between a language and one of its dialects like in the Mainland regions,^[103] where the Tuscan-based Italian had long been adopted as the official language to replace Latin. The plurisecular Iberian period also contributed in making the Sardinians feel relatively detached from the Italian language and its cultural sphere, and the Spanish themselves, comprising both the Aragonese and Castilian ruling class, had already considered Sardinian a distinct language with respect to their own ones and Italian as well.^[103]

The jurist Carlo Baudi di Vesme claimed that the suppression of Sardinian and the imposition of Italian was desirable in order to make the islanders "civilized Italians".^[104] A basic primary education was thus offered exclusively through Italian, importing solely Italian-speaking teachers from the mainland, and Piedmontese cartographers replaced many Sardinian place names with Italian ones.^[98] The Italian education, being imparted in a language the Sardinians were not familiar with,^{[note 12]} spread Italian for the first time in history to Sardinian villages, marking the troubled transition to the new dominant language; the school environment, which employed Italian as the sole means of communication, grew to become a microchosmo around the then-monolingual Sardinian villages.^{[note 13]} Eventually, Sardinian came to be perceived as sa limba de su famine / sa lingua de su famini, literally translating into English as "the language of hunger" (i.e. the language of the poor), and Sardinian parents strongly supported the teaching of the new tongue to their children, since they saw it as the portal to escaping from a poverty-stricken, rural, isolated and underprivileged life. In 1827, the historical legal code of Sardinia, the Carta de Logu, was definitely abolished and replaced by the Savoyard code of Charles Felix "Leggi civili e criminali del Regno di Sardegna".^[105]

Despite the assimilation policy and the subsequent loss of the island's residual autonomy through the Perfect Fusion and the unification of the Italian peninsula,^[106][105] the anthem of the Savoyard Kingdom of Sardinia was S'hymnu sardu nationale ("the Sardinian National Anthem"), also known as Cunservet Deus su Re ("God save the King"), with Sardinian lyrics first in Campidanese and then Logudorese.^[107] In 1811, the canon Salvatore Carboni published in Bologna the polemic book Sos discursos sacros in limba sarda ("Holy Discourses in Sardinian language"), wherein the author lamented over the fact that Sardinia, "hoe provinzia italiana non podet tenner sas lezzes e sos attos pubblicos in sa propia limba" ("being an Italian province nowadays, cannot provide itself with laws and public acts in its own language"), and while noting that "sa limba sarda, totu chi non uffiziale, durat in su Populu Sardu cantu durat sa Sardigna" ("the Sardinian language, however unofficial, will last as long as Sardinia among the Sardinians"), he also pondered "Proite mai nos hamus a dispreziare cun d'unu totale abbandonu sa limba sarda, antiga et nobile cantu s'italiana, sa franzesa et s'ispagnola?" ("Why should we ever neglect and show contempt for Sardinian, which is a language as ancient and noble as Italian, French and Spanish?").^[108][109]

During the mobilization for World War I, the Italian Army compelled all Sardinians to enlist as Italian subjects and established the Sassari Infantry Brigade on 1 March 1915 at Tempio Pausania and Sinnai. Unlike the other infantry brigades of Italy, Sassari's conscripts were only Sardinians (including many officers). It is currently the only unit in Italy with an anthem in a language other than Italian: Dimonios ("Devils"), written in 1994 by Luciano Sechi. Its title derives from Rote Teufel (German for "red devils"). However, compulsory military service played a role in language shift.

Under Fascism, all languages other than Italian were banned, including Sardinia's improvised poetry competitions in Sardinian,^{[110][111][112][113][114][115]} and a large number of Sardinian surnames were changed to sound more Italian (e.g. Lussu becoming Lusso, Pilu changing to Pilo and so on). This period saw the most aggressive cultural assimilation effort by the central government,^[116] which led to an even further sociolinguistic degradation of Sardinian.^[117] However, the Sardinian Hymn of the Piedmontese Kingdom was a chance to use a regional language without penalty; as a royal tradition, it could not be forbidden.

Present situation

No-smoking sign in Sardinian and Italian

After World War II, awareness around the Sardinian language and the danger of its slipping away did not seem to concern the Sardinian elites and entered the political spaces much later than in other European peripheries marked by the long-standing presence of ethno-linguistic minorities;^[118] Sardinian was in fact dismissed by the already Italianized middle class,^[117] as both the Sardinian language and culture were still being held accountable for the island's underdevelopment.^[106] At the time of drafting of the statute in 1948, the legislator eventually decided to specify the "Sardinian specialty" as a single criterion for political autonomy just on the grounds of a couple of socio-economic issues devoid of considerations of a distinct cultural, historical and geographical identity,^{[119][120][121]} that were on the contrary looked down upon as a potential prelude to more autonomist or separatist claims.^[122] Eventually, the special statute of 1948 did not recognize any special geographical conditions about the region nor made any mention of a distinct cultural and linguistic element, preferring instead to concentrate on state-funded plans (baptised with the Italian name of piani di rinascita) for the heavy industrial development of the island, as well as the military installations. In the meantime, the emphasis on Italian-only assimilation policies continued, with historical sites and ordinary objects renamed in Italian.^[123] The Ministry of Public Education reportedly requested that the Sardinian teachers be put under surveillance.^[124] The rejection of the indigenous language, along with a rigid model of Italian-language education,^[125] corporal punishment and shaming, led to poor schooling for Sardinians.^[126][127] As of 2015, Sardinia had the highest rate of school and university drop-out in Italy.^[128]

There have been many campaigns, often expressed in the form of political demands from the late '60s onwards,^[129] to give Sardinian equal status with Italian as a means to promote cultural identity.^[130] One of the first demands was formulated in a resolution adopted by the University of Cagliari in 1971, calling upon the national and regional authorities to recognize the Sardinians as an ethno-linguistic minority and Sardinian as the island's co-official language.^{[note 14]} Critical acclaim in Sardinian cultural circles followed the patriotic poem No sias isciau^[131] ("Don't be a slave") by Raimondo (Remundu) Piras some months before his death in 1977, urging bilingual education to reverse the trend of deSardization.^[113] Following tensions and claims of the Sardinian nationalist movement for concrete cultural and political autonomy, including the recognition of the Sardinians as an ethnic and linguistic minority, three separate bills were presented to the Regional Council in the '80s.^[26] A survey conducted in 1984 (cited in Pinna Catte's work, 1992^[132]) showed that many Sardinians had a relatively positive attitude towards bilingual education (22% wanted Sardinian to be compulsory in Sardinian schools, while 54.7% would prefer to see teaching in Sardinian as optional). Such consensus remains relatively stable to this day; a further survey in 2008 reported that more than half of the interviewees, 57.3%, are in favour of the introduction of Sardinian into schools alongside Italian.^[133]

In the 1990s, there has been a resurgence of Sardinian-language music, ranging from the more traditional genres (cantu a tenore, cantu a chiterra, gosos etc.) to rock (Kenze Neke, Askra, Tzoku, Tazenda etc.) and even hip hop and rap (Dr. Drer e CRC Posse, Quilo, Sa Razza, Malam, Menhir, Stranos Elementos, Malos Cantores, Randagiu Sardu, Futta etc.), and with artists who used the language as a means to promote the island and address its long-standing issues and the new challenges.^{[134][135][136][137]} A few films (like Su Re, Bellas Mariposas, Treulababbu, Sonetaula etc.) have also been dubbed in Sardinian,^[138] and some others (like Metropolis) were provided with subtitles in the language.^[139]

In 1997, Sardinian was recognized by regional law n. 26 of 15 October 1997 "Promotion and enhancement of the culture and language of Sardinia" as the language of the Autonomous Region of Sardinia after Italian.^[2] Eventually, sustained activism made possible the formal recognition of twelve minority languages (Sardinian, Albanian, Catalan, German, Greek, Slovenian, Croatian, French, Franco-Provençal, Friulian, Ladin and Occitan) in the late 1990s by the framework law no. 482/1999,^[140] following Art. 6 of the Italian Constitution. While the first section of said law states that Italian is the official language of the Republic, a number of provisions are included in order to normalize the use of such languages and let them become part of the national fabric.^[141] However, Italy (along with France and Malta^[142]) has signed but not ratified the European Charter for Regional or Minority Languages).^[143]

Furthermore, many people in Italy outside of Sardinia continue to regard Sardinian as an "Italian dialect",^[144] likewise many school and university books in Italy did not stop to group the language under Linguistica italiana (Italian linguistics), Dialetti italiani (Italian dialects) or Dialettologia italiana (Italian dialectology).^[145][146] Sardinian is yet to be taught at school, with the exception of a few experimental occasions; furthermore, its use has not ceased to be disincentivized as antiquated or even indicative of a lack of education,^[147][148] leading many locals to associate it with negative feelings of shame, backwardness, and provincialism.^[149]

Bilingual Italian–Sardinian road sign in Siniscola

A number of other factors like a considerable immigration flow from mainland Italy, the interior rural exodus to urban areas, where Sardinian is spoken by a much lower percentage of the population,^[150] and the use of Italian as a prerequisite for jobs and social advancement actually hinder any policy set up to promote the language.^{[14][151][152]} Therefore, UNESCO classifies Sardinian as "definitely endangered", since "children no longer learn the language as mother tongue in the home".^[153]

Language use is far from stable:^[26] reports showed that, while an estimated 68 percent of the islanders had a good oral command of Sardinian, language ability among the children dropped to around 13 percent, if not even less;^{[14][11][12][154]} some linguists, like Mauro Maxia, cite the low number of Sardinian-speaking children as indicative of language decline, calling Sardinia "a case of linguistic suicide".^[13] According to the data published by ISTAT in 2006,^[155] 52.5% of the population in Sardinia speaks just Italian in the family environment, while 29.3% alternates Italian and Sardinian and only 16.6% uses Sardinian or other non-Italian languages; outside the social circle of family and friends, the numbers define Italian as the prevalent language (77,1%), while the usage of Sardinian and other languages drops to 5,2%. Today, most people who use Sardinian as part of day-to-day life reside mainly in the sparsely populated areas in the countryside, like the mountainous region of Barbagia.^[156][157]

A bill proposed by former prime minister Mario Monti's cabinet would have lowered further Sardinian's protection level,^[158] distinguishing between languages protected by international agreements (German, Slovenian, French and Ladin) and the recognized indigenous languages which are not spoken in any state other than Italy (all the other eight ethno-linguistic groups, including Sardinian). This bill, which was eventually implemented^[159] but later deemed unconstitutional by the Court,^[160] triggered a reaction on the island.^{[161][162][163][164]} Students expressed an interest in taking all (or part) of their exit examinations in Sardinian.^{[165][166][167][168][169][170][171][172][173][174][175]} In response to a 2013 Italian initiative to remove bilingual signs on the island, a group of Sardinians began a virtual campaign on Google Maps to replace Italian place names with the original Sardinian names. After about one month, Google changed the place names back to Italian.^{[176][177][178]}

Church of the Pater Noster (Jerusalem, Israel), Lord's Prayer plaque in Sardinian

After a signature campaign,^[179] it has been made possible to change the language setting on Facebook from any language to Sardinian.^{[180][181][182][183]} It is also possible to switch to Sardinian even in Telegram^[184][185] and a couple of other apps, like Vivaldi, F-Droid, Diaspora, OsmAnd, Notepad++, Swiftkey, Stellarium,^[186]Skype,^[187]VLC media player for Android, Linux Mint Debina Edition 2 "Betsy", etc. In 2016, the first automatic translation software from Italian to Sardinian was developed.^[188]
In 2015, all the political parties in the Sardinian regional council have reached an agreement involving a series of amendments to the old 1997 law in order to introduce the optional teaching of the language in Sardinia's schools.^{[189][190][191]} The Unified Text on the Discipline of the Regional linguistic policy^[3] has been eventually approved in June 27, 2018, with the aim of setting in motion a path towards bilingual administration, contributions to bilingual mass media, publishing, IT schools and websites; it also allows for the foundation of a Sardinian board (Consulta de su Sardu) with thirty experts that will propose a linguistic standard based on the main historical macrovarieties, and shall also have advisory duties towards the Regional body.^[192][193] Although there is still not an option to teach Sardinian on the island itself, let alone in Italy, some language courses are instead sometimes available in Germany (Universities of Stuttgart, Munich, Tübingen, Mannheim^[194] etc.), Spain (University of Girona),^[195]Iceland^[196] and Czech Republic (Brno university).^[197][198] Shigeaki Sugeta also taught Sardinian to his students of Romance languages at the Waseda University in Tokyo, Japan.^{[199][200][201][202]}

The Sardinian-speaking community among the other minority language groups officially recognized by Italy.^[203]

At present, the Sardinian-speaking community is the least protected one in Italy, despite being the largest minority language group officially recognized by the state.^[27][204] In fact the language, which is receding in all domains of use, is still not given access to any field of public life,^[14] such as education (Italian–Sardinian bilingualism is still frowned upon,^{[13][167][205][206]} while the local universities do not play pretty much any role whatsoever in supporting the language^{[207][208][209]}), politics (with the exception of some nationalist groups^[210]), justice, administrative authorities and public services, media,^{[211][212][213]} and cultural,^[214] ecclesiastical,^[215][216] economic and social activities, as well as facilities. According to a 2017 report on the digital language diversity in Europe, Sardinian appears to be particularly vital on social media as part of many people's everyday life for private use, but such vitality does not still translate into a strong and wide availability of Internet media for the language.^[217] In 2017, a 60-hour Sardinian language course has been introduced for the first time in Sardinia and Italy at the University of Cagliari, although such a course was already available in other universities abroad.^[218]

In 2015, the Council of Europe commented on the status of national minorities in Italy, noting the à la carte approach of the Italian state towards them with the exception of the German, French and Slovenian languages, where Italy has applied full bilingualism due to international agreements. Despite the formal recognition from the Italian state, Italy does not in fact collect any information on the ethnic and linguistic composition of the population, apart from South Tyrol.^[219] There is also virtually no print and broadcasting media exposure in politically or numerically weaker minorites like Sardinian. Moreover, the resources allocated to cultural projects like bilingual education, which lacks a consistent approach and offers no guarantee of continuity throughout the years,^[220] are largely insufficient to meet "even the most basic expectations".^{[221][222][223][224][225]}

With cultural assimilation having already occurred, Sardinian is now considered by many people on the island, both natives and from the Mainland, a low means of communication^[14] relegated to little more than highly localised levels of interaction.^[14] With a solution to the Sardinian question being unlikely to be found anytime soon,^[26] the language has become highly endangered:^[207] the late recognition as a minority language, as well as the gradual Italianization promoted by the education system, the administration system and the media, followed by the intergenerational language replacement, made it so that Sardinian's vitality has been heavily compromised.^[226] Most of the younger generation, although they do understand some Sardinian, is now in fact Italian monolingual and monocultural,^[14] speaking Italian in a Sardinian-influenced variety^{[227][26][228]} that is often nicknamed italiànu porcheddìnu ("pig Italian", meaning more or less "broken Italian") by many native Sardinian speakers.^[229]

Bilingual road signs in Pula.

Whatever the fate of the declining Sardinian language might be, it shall form the substratum of the one prevailing now, Italian, in a number of linguistic components specific to the island.

Phonology

All dialects of Sardinian have phonetic features that are relatively archaic compared to other Romance languages. The degree of archaism varies, with the dialect spoken in the Province of Nuoro being considered the most conservative. Medieval evidence indicates that the language spoken in Sardinia and Corsica at the time was similar to modern Nuorese Sardinian; while Corsica underwent a process of Tuscanization that rendered the Corsican dialects akin to Tuscan, the Sardinian dialects are thought to have slowly evolved through some Catalan, Spanish and later Italian influences.

The examples listed below are from the Logudorese dialect:

• 
  Latin vowels lost length contrast, but have all preserved their original sound; in particular, short /i/ and /u/, which did not change in Sardinian, became instead /e/ and /o/, respectively, in Italian, Spanish and Portuguese, where Latin contrastive length resulted in contrastive quality (for example, siccus > sicu "dry"; Italian secco, Spanish and Portuguese seco).


• Preservation of the plosive sounds /k/ and /ɡ/ before front vowels /e/ and /i/ in many words; for example, centum > kentu "hundred"; decem > dèke "ten" and gener > ghèneru "son-in-law" (Italian cento, dieci, genero with /tʃ/ and /dʒ/).


• Absence of diphthongizations found in other Romance languages; for example, potest > podest "(s)he can" (Italian può, Spanish puede, Romanian poate); bonus > bónu "good" (Italian buono, Spanish bueno).

Sardinian contains the following phonetic innovations:

• Change of the Latin -ll- into a retroflex [ɖɖ], shared with Sicilian and Southern Corsican; for example, corallus > coraddu "coral" and villa > bidda "village, town".


• Similar changes in the consonant clusters -ld- and -nd-: solidus > [ˈsoɖɖu] "money", abundantia > [abbuɳˈɖantsi.a] "abundance".


• Evolution of -pl-, -fl- and -cl- into -pr-, -fr-, as in Portuguese and Galician, and -cr-; for example, platea > pratza "public square" (Portuguese praça, Galician praza; but Italian piazza), fluxus > frúsciu "flabby" (Portuguese and Galician frouxo) and ecclesia > cresia "church" (Portuguese igreja, Galician igrexa; but Italian chiesa).


• 
  Metathesis such as abbratzare > abbaltzare "to hug, to embrace".


• Vowel prothesis before an initial r in Campidanese, similar to Basque and Gascon: rēx > (g)urrèi/re "king"; rota > arroda "wheel" (Gascon arròda); rīvus > Sardinian and Gascon arríu "river".


• Vowel prothesis in Logudorese before an initial s followed by consonant, as in the Western Romance languages: scrīptum > iscrítu "written" (Spanish escrito, French écrit), stēlla > isteddu "star" (Spanish estrella, French étoile)


• Except for the Nuorese dialect, intervocalic Latin single voiceless plosives /p/, /t/, /k/ became voiced approximant consonants. Single voiced plosives /b/, /d/, /ɡ/ were lost: caritātem (acc.) > caridàde [kaɾiˈðaðe]/[kaɾiˈdade] (Italian carità), locus > lógu [ˈloɣu]/[ˈloɡu] (Italian luogo). This also applies across word boundaries: porcu "pig", but su borcu "the pig"; tempus [ˈtempuzu] "time", but su tempus [su ˈðempuzu] "the time"; domu "house", but sa ’omu "the house". Such sound changes have become grammaticalised, making Sardinian an initial mutating language with similarities in this to the Insular Celtic languages.

Although the latter two features were acquired during Spanish rule, the others indicate a deeper relationship between ancient Sardinia and the Iberian world; the retroflex d, l and r are found in southern Italy, Tuscany and Asturias, and were probably involved in the palatalization process of the Latin clusters -ll-, -pl-, -cl- (-ll-- > Spanish and Catalan -ll- /ʎ/, Gascon -th- /c/; -cl- > Galician-Portuguese -ch- /tʃ/, Italian -chi- /kj/), which as seen above had a different development in Sardinian.

Vowels

Vowels are /a/, /e/, /i/, /o/ and /u/, without length differentiation. Metaphony occurs with /e/ and /o/, which in particular tend to be open-mid [ɛ] and [ɔ] when they are stressed and the following syllable does not contain /i/ or u or a palatal.

There are also nasal vowels [ã], [ẽ], [ĩ], [õ], [ũ] in some varieties, and even nasal diphthongs when an intervocalic n is deleted like in beni [bẽj̃~bẽĩ].

Consonants

According to Eduardo Blasco Ferrer, Sardinian has the following consonants:^{[clarification needed]}

There are three series of plosives or corresponding approximants:

• Voiceless stops derive from their Latin counterparts in composition after another stop. They are reinforced (double) in initial position, but this reinforcement is not written because it does not produce a different phoneme.


• Double voiced stops (after another consonant) derive from their Latin equivalents in composition after another stop.


• Weak voiced "stops" (actually approximants), sometimes transcribed ⟨β δ ğ⟩ (/β ð ɣ/ after vowels, as in Spanish), derive from single Latin stops (voiced or voiceless).

In Cagliari and neighboring dialects, the soft /d/ has become [ɾ] due to rhotacism: digitus > didu/diru "finger".

The double-voiced retroflex stop /ɖɖ/ (usually written -dd-) derives from the former retroflex lateral approximant /ɭɭ/.

Fricatives

• The labiodentals /f/ (sometimes pronounced [ff] or [v] in initial position) and /v/.
  
  • Latin initial v becomes b (vipera > bíbera "viper").
    
    • In central Sardinia the sound /f/ disappears, akin to the /f/ > /h/ change in Gascon and Old Spanish.
    
    
  
  


• 
  [θ], written -th- (as in the English thing), is a restricted dialectal variety of the phoneme /ts/.


• /s/


• 
  /ss/, from assimilation; for example, ipsa > íssa.


• 
  /ʃ/, pronounced [ʃ] at the beginning of a word, otherwise [ʃʃ], is written -sc(i/e)-; its voiced equivalent, /ʒ/, is often spelled with the letter x.

Affricates

• 
  /ts/ (or [tts]), a denti-alveolar affricate consonant written -tz-, corresponds to Italian -z- or -ci-.


• 
  /dz/ (or [ddz]), written -z-, corresponds to Italian -gi-- or -ggi-.


• 
  /tʃ/ is written -c(i/e)- or -ç- (also ts in loanwords).


• /ttʃ/


• 
  /dʒ/ is written -g(e/i)- or -j-.

Nasals

• 
  /m/, /mm/
  


• 
  /n/, /nn/
  


• 
  /ɲɲ/, written -gn-^[230] or -nny-/-nni-^[231] (the palatal nasal for some speakers or dialects, although for most the pronunciation is [nːj]).^{[citation needed]}
  

Liquids

• 
  /l/ is double [ll] initially.


• 
  /ɾ/ is written r.


• 
  /r/ is written rr.

Some permutations of l and r are seen: in most dialects a preconsonantal l (for example, -lt- or -lc-) becomes r: Latin altum > artu "high/tall", marralzu/marrarzu "rock".

In palatal context, Latin l changed into [dz], [ts], [ldz], [ll] or [dʒ], rather than the /ʎ/ of Italian: achizare (Italian accigliare), *volia > bòlla/bòlza/bòza "wish, longing" (Italian voglia), folia > fogia/folla/foza "leaf" (Italian foglia), fīlia > filla/fidza/fiza "daughter" (Italian figlia).

Grammar

Some distinctive features typical of Sardinian are:

• The plural marker is -s (from the Latin accusative plural), as in the Western Romance languages French, Occitan, Catalan, Spanish, Portuguese and Galician): sardu, sardus, "Sardinian"; pudda, puddas, "hen"; margiane, margianes, "fox". In Italo-Dalmatian languages (such as Italian) or Eastern Romance languages (such as Romanian), the plural ends with -i, -e or -a--.
  


• The definite article derived from the Latin ipse: su, sa, plural sos, sas (Logudorese) and is (Campidanese). Such articles are common in Balearic Catalan, and were common in Gascon.


• A periphrastic construction of "have to" (late Latin habere ad) is used for the future: ap'a istàre < apo a istàre "I will stay", Vulgar Latin 'habeo ad stare' (as in the Portuguese hei de estar, but here as periphrasis for estarei). The other Romance languages have realisations of the alternative Vulgar Latin 'stare habeo', Italian "starò", Portuguese "estarei".


• For prohibitions, a negative form of the subjunctive is used: no bengias!, "don't come!" (compare Spanish no vengas and Portuguese não venhas, classified as part of the affirmative imperative mood). Italian uses the infinitive (non venire) instead.


• A common occurrence of a left-dislocated construction: cussa cantone apo cantadu ("That song I have sung": that is, "I've sung that song").
  
  • In yes/no questions, fronting of a constituent (especially a predicative element) is required, though it is not specifically a question-formation process: Cumprendiu m'as? ("Understood me you have", that is, "Have you understood me?"), Mandicatu at? ("Eaten he/she has", that is "Has he/she eaten?"), Fattu l'at ("Done he/she has", that is "He/She's done it"), etc.
  
  


• Interrogative phrases might be constructed like echo questions, with the interrogative marker remaining in underlying position: Sunt lòmpios cando? ("They arrived when?", that is, "when did they arrive?"), Juanne at pigadu olìas cun chie? ("John has picked olives with whom?"), etc.


• Impersonal sentence constructions are commonly used to replace the passive voice, which is limited to the formal register: A Juanni ddu ant mortu rather than Juanni est istadu mortu.


• The use of non de + noun: non de abba, abbardente est ("not of water brandy it+is": that is, "It is not water, but brandy."); non de frades, parent inimigos ("Not of brothers, they seem enemies": that is, "Far from being brothers, they are like enemies").


• The use of ca (from quia) or ki as subordinate conjunctions: Ja nau ti l'apo ca est issa sa mere ("Already told I have you that is she the boss", that is "I've already told you that it's her the boss").


• Existential uses of àer / ài ("to have") and èsser / èssi ("to be"): B'at prus de chentu persones inoghe! ("There is over a hundred people in here!"), Nci funt is pratus in mesa ("There are the plates on the table").


• 
  Ite ("What") + adjective + chi: Ite bellu chi ses! ("You are so beautiful!").


• Nominal syntagmas without having a head: Cussu ditzionariu de gregu est prus mannu de su de Efis ("That Greek dictionary is bigger than Efisio's"), Cudda machina est prus manna de sa de Juanne ("That car is bigger than John's").


• Extraposition of the lexycal head: Imprestami su tou de ditzionariu ("Please lend me your dictionary").


• 
  Ancu + subjunctive as a way to express a (malevolent) wish on someone: Ancu ti falet unu lampu! ("May you be struck by lightning!").


• Prepositional accusative: Apo bidu a Maria ("I've seen Mary").


• Insertion of the affermative particle ja / giai: Ja m'apo corcau ("I did go to bed").
  
  • Use of the same particle to express antiphrastic formulas: Jai ses totu istudiatu, tue! ("You're so well educated!", that is, "You are so ignorant and full of yourself!").
  
  


• Reflexive use of intransitive verbs: Tziu Pascale si nch'est mortu^[232] eris sero ("Uncle Pascal passed away yesterday"), Mi nch'apo dormiu pro una parica de oras ("I've slept for a couple of hours").


• Use of àer in reflexive sentences: Si at fertu a s'anca traballende ("He/She injured himself/herself while working").


• Combination of the perfective and progressive verb aspect: Est istadu traballende totu sa die" ("He/She has been working all day").
  


• Progressive aspect of the verb, which is meant to indicate an effective situation rather than typical or habitual: Non ti so cumprendende ("I don't understand you").


• Relative lack of adverbs: with the exception of some localized words like the Nuorese mescamente ("especially"), as well as recent Italian loanwords, all the Sardinian dialects have a number of ways with which to express the meaning conferred to the adverbs by the other Romance languages (e.g. Luchía currit prus a lestru / acoitendi de María, "Lucy runs faster than Mary").

Vocabulary

Varieties

Corso-Sardinian (orange and yellow) with respect to Sardinian proper (green).

Historically, the Sardinians have always been quite a small population scattered across isolated cantons, sharing similar demographic patterns with Corsica; as a result, Sardinian developed a broad spectrum of dialects over the time. Starting from Francesco Cetti's description in the 18th century,^[233] Sardinian has been presented as a pluricentric language, being traditionally subdivided into two macro-varieties spoken by roughly half of the entire community: the dialects spoken in North-Central Sardinia, centered on the orthography known as Logudorese (su sardu logudoresu), and the dialects spoken in Central Southern Sardinia, centered on another orthography called Campidanese (su sardu campidanesu). All the Sardinian dialects differ primarily in phonetics, which does not hamper intelligibility;^[234][235] the view of there being a dialectal boundary separating the Campidanese and Logudorese varieties has been in fact subjected to more recent research, that shows a fluid linguistic continuum from the Northern to the Southern ends of the island.^[236] The dualist perception of the Sardinian dialects, rather than pointing to an actual isogloss, is in fact the result of a psychological adherence to the way Sardinia was administratively subvidided into a Caput Logudori (Cabu de Susu) and a Caput Calaris (Cabu de Jossu) by the Spanish.^[237]

On the other hand, the Logudorese and Campidanese dialects^{[clarification needed]} have been estimated by other researches to have 88% of matches in 110-item wordlist, similarly to the 85-88% number of matches between Provençal Occitan and the Catalan dialects,^[238] which by some standards is usually (even though arbitrarily) considered characteristic for two different, although closely related languages.^[239]ISO 639 standard even considers Sardinian a macrolanguage consisting of four languages (Campidanese, Gallurese, Logudorese and Sassarese) with separate codes.

The dialects centered on the Logudorese model are generally considered more conservative, with the Nuorese subdialect (su sardu nugoresu) being the most conservative of all. They have all retained the classical Latin pronunciation of the stop velars (kena versus cena, "supper"),^[240] the front middle vowels (compare Campidanese iotacism, probably from Byzantine Greek)^[241] and assimilation of close-mid vowels (cane versus cani, "dog" and gattos versus gattus, "cats"). Labio-velars become plain labials (limba versus lingua, "language" and abba versus acua, "water").^[242]I is prosthesized before consonant clusters beginning in s (iscala versus Campidanese scala, "stairway" and iscola versus scola, "school"). An east-west strip of villages in central Sardinia speaks a transitional group of dialects (su sardu de mesania). Examples include is limbas (the languages) and is abbas (the waters). The dialects centered on the Campidanese model, spreading from Cagliari (once the metropolis of the Roman province), show relatively more influences by Carthage, Rome, Constantinople and Late Latin. Examples include is fruminis (the rivers) and is domus (the houses).

Sardinian is the indigenous and historical language of most Sardinian communities. However, Sardinian is not spoken as the native and primary language in a significant number of other ones, amounting to 20% of the Sardinian population.^[27][234] The afore-mentioned Gallurese and Sassarese, despite being often colloquially considered part of Sardinian, are two Corso-Sardinian transitional languages; they are spoken in the northernmost part of Sardinia,^[243][244] although some Sardinian is also understood by the majority of people living there (73,6% in Gallura and 67,8% in the Sassarese-speaking subregion). Sassari, the second-largest city on Sardinia and the main center of the northern half of the island (cabu de susu in Sardinian, capo di sopra in Italian), is located there. There are also two language islands, the Catalan Algherese-speaking community from the inner city of Alghero (northwest Sardinia) and the Ligurian-speaking towns of Carloforte, in San Pietro Island, and Calasetta in Sant'Antioco island (south-west Sardinia).^[243]

Standardization

Sardinian has already been a standardized language since the Middle Ages, even if the process led to the emergence of the above-mentioned models of Logudorese and Campidanese. However, some attempts have been made to introduce a single writing system for administrative purposes over the recent decades, but they have not been generally acknowledged by native speakers.^{[245][246][19]}

The Regional Council Deliberations no. 52/105 of 28 December 1999 and n. 59/117 of 29 December 1998 appointed the Committee members with the goal of investigating a single orthographic form and devise a project of linguistic unification. The people appointed for the task were Eduardo Blasco Ferrer, Roberto Bolognesi, Diego Salvatore Corraine, Ignazio Delogu, Antonietta Dettori, Giulio Paulis, Massimo Pittau, Tonino Rubattu, Leonardo Sole, Heinz Jürgen Wolf, and Matteo Porru acting as the Committee's secretary. The output of the Committee was the "Limba Sarda Unificada" (LSU, "Unified Sardinian Language"). Its rules were published in 2001 by the Autonomous Region of Sardinia,^[247] but were met with some criticism about their overall focus on the more conservative varieties, and was eventually not adopted by the regional Council.

The Regional Council Deliberation no. 20/15 of 9 May 2005 thus appointed a new Committee composed of Giulio Angioni, Roberto Bolognesi, Manlio Brigaglia, Michel Contini, Diego Corraine, Giovanni Lupinu, Anna Oppo, Giulio Paulis, Maria Teresa Pinna Catte and Mario Puddu. Their job involved a program of measures for the protection and promotion of the Sardinian language, by means of a guide to be used by the regional administration.^[248] The Committee's output, called "Limba Sarda Comuna" (LSC, "Common Sardinian Language"), was experimentally adopted by the Sardinian regional authority with the Regional Council Deliberation no. 16/14 of 18 April 2006.^[249][250] The resolution does not aim to impose the guide and further notes that it is "open to integrations" and that "all solutions are of equal linguistic value". This work does not refer to morphology and syntax, which is already fairly homogeneous^[251], and concerns itself primarily with spelling.

Sample of text

See also

• Sardinia


• Sardinians


• Help:IPA/Sardinian


• Paleo-Sardinian language


• Southern Romance


• Traditional writing forms of Sardinian: Logudorese, Campidanese
  


• Non-Sardinian dialects spoken on Sardinia: Sassarese, Gallurese, Algherese, Tabarchino
  

Notes

References

Bibliography

External links

Sardinian edition of Wikipedia, the free encyclopedia

Media related to Sardinian language at Wikimedia Commons

• 
  Ditzionàriu in línia de sa limba e de sa cultura sarda - Online Sardinian Dictionary (in Sardinian, Italian and English)


• 
  CROS - Curretore regionale ortogràficu sardu in lìnia (Sardinian spell checker)


• 
  Apertium. Automatic translation software from Italian and Catalan to Sardinian.


• Grammar of Limba Sarda Comuna (standardized form adopted at institutional level)


• The Sardinian language: Basic phrases & pronunciation, Nativlang


• 
  An extract in Sardinian from the Little Prince
  


• 
  List of Sardinian given names (from it.wiki)


• 
  Antoninu Rubattu's site. In addition to vocabularies of each Sardinian variety of the language and non-Sardinian languages, the site provides the reader also with some basic grammar guides and etymology dictionaries as well.


• The World Atlas of Language Structures Online, Sardinian


• Lessico etimologico sardo


• 
  SardegnaCultura in sardu – Sardinian version of the official cultural site from the Regional Sardinia administration.


• 
  Apertium. Automatic translation software from Italian to Sardinian.


• 
  Mithridates: de differentiis linguarum (Sardorum lingua), Conrad Gessner, 1555, pg. 66.


• 
  University of Berlin – Contains many links and other information about the language.


• Grammar of Nuorese Sardinian – Wikibooks (English-incomplete)


• Grammar of Nuorese Sardinian – Sardinian Wikipedia (Sardinian-incomplete)


• Grammar of Nuorese Sardinian – Wikibooks (Italian-complete)


• Arrègulas : Grammar of Campidanese Sardinian


• A mailing list for Sardinian-speakers


• 
  Acadèmia campidanesa de sa lìngua sarda (in Campidanese Sardinian)


• 
  Memorie in lingua sarda, Sardegna Digital Library


• Interactive Atlas of Romance Intonation, Sardinian from Ittiri and Sinnai